Saturday, July 27, 2024

  As I start this morning let me say

I’m happy to begin this brand new day

For everything that came before 

Today I’m granted one day more

May God bless everyone who shares this day

That through peace and love we find our way

God bless everyone who has ever shown me kindness, friendship and love

That knowing these things and knowing these people has given me meaning, purpose, comfort and joy in my life

Please guide my mind to remember these things first

Guide my tongue to stay calm and quiet

Guide my heart to be thankful for each moment

Of every single day


Thursday, July 25, 2024

Travel's 7 NC towns great for vacation, bad for retirement: Asheville

Travel's 7 NC towns great for vacation, bad for retirement: Asheville

7 NC towns great for vacation, bad for retirement: See where 3 Western NC towns rank

It's no secret that Asheville's tourist industry is booming, but an article from TheTravel suggested that outsiders limit their time in the city to vacationing.

TheTravel, a digital travel publication, was founded in 2018. Writers cover trending destinations and hidden gems - and this time, they considered a particularly niche category.

The article, published July 22, has plenty of praise for Asheville's offerings. However, the category in which the city earned first place was places that were "bad for retirement but perfect for a vacation."

Here's why TheTravel placed Asheville high on its list.

More:At $512,000, Asheville home prices broke quarterly records; US prices reach all-time highs

Retirement vs. vacation in Asheville

Praise came first in Asheville's entry in first place of the seven locations chosen for the list. The city's award-winning arts scene, outdoor activities and eclectic downtown all received mentions. As for specific attractions, the list entry suggested:

However, this praise was only part of what landed Asheville so high on this particular list. Factors TheTravel mentioned that made the city potentially unfit for retirees included a high cost of living - 16.3% higher than the N.C. average and 5.8% higher than the national average, according to the article.

Apart from the lack of budget housing and high cost of everyday expenses, the article also mentioned "big-city problems" like increased crime, and the bustling tourist season that may not be what many retirees are looking for.

More:Asheville culinary students win gold medal in national cooking competition, see the menu

7 places in NC bad for retirement but great for a vacation

N.C. is a popular destination for tourists and retirees alike. From majestic mountains and bustling cities to small-town charm, TheTravel's list described the state as a place with something for everyone. However, its many attractions don't mean that every city is suitable for retirement.

"Some don't quite tick all the right boxes when it comes to certain non-negotiables," the article said.

According to TheTravel, factors that can make N.C. less-than-ideal for retirees include busy tourist seasons that can take away from the "small-town charm" many seniors search for in retirement locations. Lack of public transportation, hospitals and other crucial offerings for retirees also plagues many of the cities on the list.

Blowing Rock: Vacationers would appreciate the Blowing Rock attraction, its old-fashioned downtown and its access to the Blue Ridge Parkway. But retirees may be put off by the town's limited infrastructure and the distance one might have to travel for specialized health care.

Boone: Vacationers likely will appreciate the many outdoor recreational opportunities in the High Country as well as the bustling nature of a college town, with Appalachian State established there. Retirees, on the other hand, may not want the college town atmosphere, and expensive housing is a drawback.

The full list of N.C. locations worth a visit but not a retirement plan includes:

  1. Asheville
  2. Charlotte
  3. Wilmington
  4. Blowing Rock
  5. Emerald Isle
  6. The Outer Banks
  7. Boone

More:After months of delays, Asheville council OKs divisive 84-unit Haw Creek development

Iris Seaton is the trending news reporter for the Asheville Citizen Times, part of the USA TODAY Network. Reach her at iseaton@citizentimes.com.


Pete and Tess

Friday, July 12, 2024

 Rule of twos Chili

1 pound pork

1 pound beef

Equals 2 pounds of meat

2 large chili beans kidney bean

2 diced tomatoes 

2 tomato sauce

1 can corn niblets

4 onions

1 garlic

2 tablespoons chili


Cooked on low overnight but ready in about 3 hours

The Chile turns out good, on the mild side

Could add more chili powder and other chili peppers or use a chili package. This make a whole lotta Chili 🌶️ 

The plastic bag insert saves a whole lotta work too!







 HUFFPOST PERSONAL 07/12/2024 08:08AM EDT

This is an article from Huffington Post on Friday July 12, 2024


I'm Ending My Life Today. Here's What I Want You To Know Before I Go.

"I know my husband is devastated — he’s broken down a few times — but he’s trying to keep himself together because he knows that is what I want."

I am ending my life at a clinic in Switzerland today. This piece was written three weeks ago. I’ve been trapped for decades in a body that doesn’t function the way other bodies do and I am ready to finally be free.

I have severe multiple chemical sensitivities, also known as MCS or environmental illness, which means my body reacts to the world around me in deeply painful, incredibly draining ways. Not only do perfumes and colognes cause unbearable respiratory, neurological and skin reactions, but so do most detergents, fabric softeners, shampoos, deodorants, lotions, sunscreens, smoke, household cleaners, and many other substances.

A completely essential daily guide to achieving the good life.

Subscribe to The Good Life email.

I’ve been dealing with MCS for 40 years. It was mild in the beginning, but it’s continued to escalate to the point where I’m now sensitive to almost everything. I can’t take medicines — not even something as common as ibuprofen or Tylenol — without a reaction, so pain management is very difficult for me.

I also have fibromyalgia, which is another illness that many people know nothing about, and many others don’t even believe it really exists. It does and it’s debilitating. I can barely use my hands, and my muscles are weak. I experience pain at night, and it’s very difficult for me to sleep. 

My issue with my muscles has also been going on for almost 40 years. I used to be very active. I loved playing sports like tennis when I was younger. All of a sudden, in my early 20s, I couldn’t hold the racket anymore. I’d try to hit the ball and I couldn’t. 

Because of both of these conditions, I have been unable to leave my home or lead anything close to resembling a “normal” life. I can’t even hug people anymore. That hurts so much because I’m a hugger. I love expressing my love and I can’t. I’m not a part of the world anymore. 

It’s difficult to put into words the misery I have suffered but I have tried to make the best of my situation. For many years, I hoped doctors might discover something that would give me some relief, but they never have. There is nothing for someone who can’t take medicine. 

Last summer I was diagnosed with breast cancer, which has metastasized to my lymph nodes. I told my doctors, “I don’t want any treatment.” I knew undergoing anesthesia for surgery could kill me, and if I didn’t die on the operating table, I could end up even sicker and in more pain than I already am. I couldn’t tolerate chemotherapy, which my doctors recommended along with surgery, so there wasn’t a path forward for me. 

I knew I wanted to end my life within seconds of learning that I have breast cancer. I said, “Thank God, I can go now,” because I knew that in order to qualify for “death with dignity” — or medical aid in dying — in the United States, you must have a terminal illness. Suddenly I was in a position where I could finally stop struggling and go in a peaceful manner — or at least I thought I could. I thought, someone gave me a golden ticket!

My surgeon said he respected my choice, but my oncologist was not receptive to my plan. She wanted me to see a therapist for depression. I told her, “The depression I have is from suffering all the time — that’s what’s causing my depression.” When I asked her nurse for my records, I was told my oncologist “doesn’t support my decision.”

But it’s not her decision. It’s mine. 

I began researching options in the United States and discovered not only is there a lot of legal red tape about who qualifies (I wouldn’t at this point because I would have to wait until my body was eaten up by the cancer and, since I can’t take pain medicines, to get to that point would be literal torture), but you’re also required to take the end-of-life drugs orally, which I know I can’t do. I will throw up anything I take — it just won’t work. 

I kept researching and found a nonprofit clinic in Switzerland that administers the drugs intravenously, accepts nonresidents, and you don’t have to have a terminal illness to qualify. Fortunately, I do have one, because that clinched the clinic’s decision to approve me. 

I filled out a thorough application that asked questions about my condition, my mindset, even my childhood — and provided them with documentation of my cancer, my ultrasound scans showing it has spread to my lymph nodes, and a letter from my primary physician stating, “I’ve been treating her for years, she’s been going through hell, and I highly support her decision.” I also had a medical history compiled by a physician that went back to my childhood and listed all of the issues I’m dealing with, from the chemical sensitivities to the fibromyalgia to my sensitivities to medicine. 

The clinic charges $10,000, which people think is expensive, and it is, but if you were suffering the way I am, how much would you spend to end your misery? I applied in early March and heard back a few weeks later. They said my application had been approved and asked when I wanted to end my life. I told them I needed two months because I had a lot to get done before I leave. I wanted to go immediately, so I can end my pain, but I have loose ends to tie up and I want to say goodbye to the people I love. 

My husband and I built a new home a year ago and I want to help him get it set up before I go. I want it to be a welcoming space for his friends and his next girlfriend — if and when he finds one. That’s very important to me. I’m also the one who does all of our paperwork — the bills and all of that — so I’m going through it all with him to make sure everything makes sense to him. I’ve always been good with those kinds of details and he isn’t, so that’s a major concern for me. There’s just so much to do: signing the title of my car over to him; closing bank accounts; all of the stuff you do when you’re a human being living a life. But that’s over for me now. 

We’ve been married for 20 years. He has been so incredibly supportive. He has watched me suffer and taken care of me all of these years and it has been so hard on him and I don’t want that for him anymore. I know he’s devastated — he’s broken down a few times — but he’s trying to keep himself together because he knows that is what I want. He would never ask me not to do this. 

He knows this is what’s best for me — for both of us. He will grieve because he will miss me but I want him to move forward and truly live. He will finally experience a freedom he hasn’t had for a long time and he can go anywhere he wants. He can finally eat whatever he wants. Right now I can have reactions just from his breath if he’s eaten something that can trigger me. Spending every minute of your day worrying that something you’ve done might hurt the person you love is no way to live. 

My friends have also been supportive. I’ve withheld a lot of my suffering from them because I didn’t want to burden them, but they know how hard it’s been for me and they’re happy that it’ll be over soon. 

My mother is having the hardest time out of everyone I know. She understands why I’m doing this, but she doesn’t want me to leave. She doesn’t want to see her daughter go. Who would? Despite how she feels, she supports me because she knows I will be free and at peace.

It’s very hard for people to wrap their heads around death, especially someone choosing death. I know some people are probably thinking, “What if next Tuesday there’s suddenly a cure?” or, like my oncologist, “Just try treatment and see what happens,” but I’ve had too many health issues that are too debilitating and isolating. I just don’t have any quality of life left. There’s not going to be a magic solution for all of it. And ... I’m ready. I feel like I’ve done what I came to do in this lifetime. 

I believe there is an afterlife. I lost my daughter several years ago and I can’t wait to see her again. Knowing that she is waiting for me on the other side has made this easier, but this is not easy. I’m happy that I’m going to be experiencing life again in the most free-form, painless way, but I’m sad because I’m leaving so much of what I love behind me. I’m also sad about the condition of the world. Part of me wants to be here to help, but what can I do? 

My husband is taking me to Switzerland. We’re going to visit Europe for two weeks before my appointment. We’re staying at an organic farm in Tuscany — I’ve been there before and I can breathe there. I’m too weak to travel to the little towns around it and sightsee, but just being surrounded by all of that beauty and peace will be enough. And I’ll get to be there with him. It’ll be our time to connect and say goodbye. That’s really important to me. 

I’ve been thinking a lot about life since I decided to end mine and I think to get the most out of it, we need to support each other, be compassionate, and do whatever we can to help others. That’s what it all boils down to for me. No, it’s not rocket science, but that doesn’t mean it’s easy. Looking back over my 65 years on Earth, I see that’s what really matters. I hope I’ve done that. I hope I’ve made some kind of difference.

That’s partly why I wanted to tell my story. I want people to remember that many people are struggling with something and we have no idea what it’s like to be in someone else’s body or mind or position. Offering less judgment and more grace would go a long way. 

I also want people to know that if they are suffering with a condition that will not get better and they have no quality of life, there are options. There is a way out of here. If you can’t get to Vermont or Oregon (which both accept nonresidents) or you don’t qualify for medical aid in dying in the United States, there are other places that will help you.

It’s so sad to me that in our country, psychology, our laws, and religion have taught people it’s a sin to die — especially to kill yourself. I don’t think I should have to travel thousands of miles away to end my life. My life. And my death.

We have mercy for animals that are suffering, and we put them to sleep. Why can’t we give people that? I just can’t conceive of how we would rather watch someone suffer for months — even years — when they can find peace … if that’s their choice. It blows my mind.

Maybe people think doing it this way sounds way too flip — like making an appointment for a haircut or getting a ticket to see a concert next month. You’re probably wondering what it’s like to have the day I chose to end my life approaching. It’s strange — but it’s also strangely comforting.

I will miss some things in this world and the people I love, but I will not miss the pain. Life is meant to be lived and that’s not what I’m doing. I haven’t done that for a very long time. I’m ready to go home.

Mary Elizabeth Holliday is the pseudonym of a writer, wife and mom who lived in the southern United States. She chose to end her life on July 12, 2024, with the help of medical intervention at a nonprofit clinic in Switzerland after decades of pain due to several debilitating conditions and a diagnosis of metastatic breast cancer.

Do you have a compelling personal story you’d like to see published on HuffPost? Find out what we’re looking for here and send us a pitch at pitch@huffpost.com.

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 The Four Foundations of Mindfulness are:


1. Mindfulness of the Body (Kāyānupassanā): This involves being aware of the body, including breathing, postures, physical sensations, and the body's impermanence[1][2][4].


2. Mindfulness of Feelings (Vedanānupassanā): This focuses on observing pleasant, unpleasant, and neutral feelings as they arise and pass away, without getting attached to them[1][2][4].


3. Mindfulness of Mind/Consciousness (Cittānupassanā): This involves observing the general state of the mind, including thoughts, emotions, and mental states[1][2][4].


4. Mindfulness of Dhammas/Mental Objects (Dhammānupassanā): This encompasses awareness of various mental phenomena and Buddhist teachings, including the Five Hindrances, the Five Aggregates, the Six Sense Bases, the Seven Factors of Enlightenment, and the Four Noble Truths[1][2][3].


These foundations form a progressive sequence, moving from gross to subtle aspects of experience. They are designed to develop both concentration and insight, revealing the impermanent, unsatisfactory, and selfless nature of experience[1][4]. The Buddha taught these as a "direct path" for purification, overcoming suffering, and realizing Nibbana (Nirvana)[3].


Practitioners are instructed to observe these aspects of experience with ardency, clear comprehension, and mindfulness, while letting go of attachments to worldly concerns[1]. This practice is considered fundamental in Buddhist meditation and is applicable at all stages of the spiritual path[1].


Citations:

[1] https://www.lionsroar.com/four-foundations-mindfulness-plain-english/

[2] https://www.spiritrock.org/practice-guides/the-four-foundations-of-mindfulness

[3] https://www.lionsroar.com/the-buddhas-four-foundations-of-mindfulness/

[4] https://mindworks.org/blog/four-foundations-of-mindfulness/

[5] https://www.imsb.org/prev/buddhalists/FourFoundationsOfMindfulness.pdf

Thursday, July 11, 2024

 The Five Remembrances in Buddhism are:


1. I am of the nature to grow old. I cannot escape aging[1][2][3].


2. I am of the nature to become ill. I cannot escape sickness[1][2][3].


3. I am of the nature to die. I cannot escape death[1][2][3].


4. All that is dear to me and everyone I love are of the nature to change. There is no way to escape being separated from them[1][2][3][4].


5. My actions are my only true belongings. I cannot escape the consequences of my actions. My actions are the ground upon which I stand[1][3][4][5].


These remembrances, found in the Upajjhatthana Sutta, are meant to be contemplated regularly as a way to cultivate mindfulness of life's impermanence and the importance of our actions. They help practitioners overcome attachments, appreciate the present moment, and focus on living ethically[1][3].


Citations:

[1] https://tricycle.org/article/working-with-five-remembrances/

[2] https://plumvillage.org/library/dharma-talks/the-five-remembrances-sr-thuan-nghiem-spring-retreat-2018-05-17

[3] https://en.wikipedia.org/wiki/Upajjhatthana_Sutta

[4] https://www.shambhala.com/the-five-remembrances-an-excerpt-from-alive-until-youre-dead-by-susan-moon/

[5] https://www.elephantjournal.com/2021/06/nothing-is-permanent/

 Here are the nine levels of concentration (shamatha) in Buddhism:


1. Placing the mind: You can briefly focus on the meditation object but quickly lose it. Distracting thoughts are frequent[1][4].


2. Continuous placement: You can maintain focus on the object for about 5 minutes. Conceptual thoughts start to lessen[1][4].


3. Resetting the mind: You can quickly return to the object when distracted without having to seek it out again[1][4].


4. Close placement: You can maintain focus on the object for the entire session without breaking concentration, though gross dullness and excitement may still occur[1][4].


5. Taming the mind: You need to revivify the mind to overcome subtle dullness. Distractions arise but can't pull you away from the object[1][4].


6. Pacifying the mind: You become more aware of subtle obstacles and address them quickly through vigilance[1][4].


7. Complete pacification: Your mindfulness and alertness are complete. You can maintain balance without being upset by subtle dullness or excitement[1][4].


8. Single-pointedness: Very little effort is required to maintain uninterrupted focus for the entire session, though some effort is still needed[1][4].


9. Balanced placement: You can effortlessly maintain faultless concentration with equanimity. The mind has settled into its natural state[1][4].


These nine stages outline the progressive development of concentration, from initial struggles with distraction to effortless, unwavering focus. They provide a roadmap for practitioners to gauge their progress and understand what needs to be cultivated at each level to advance their meditation practice.


Citations:

[1] https://buddhajourney.net/nine-levels-of-meditation/

[2] https://www.dhammawiki.com/index.php/9_Jhanas

[3] https://enlightenmentthangka.com/blogs/thangka/nine-stages-of-samatha-meditation

[4] https://glorian.org/connect/blog/stages-of-meditative-concentration

[5] https://www.lionsroar.com/the-nine-stages-of-training-the-mind/

Wednesday, July 10, 2024

Buddhism by the numbers - 51 mental formations

 According to Buddhist psychology, there are 51 mental formations or mental factors (cetasikas) that can arise in the mind. These are typically categorized as follows:


1. Universal mental factors (7):

- Contact (phassa)

- Feeling (vedanā) 

- Perception (saññā)

- Volition (cetanā)

- One-pointedness (ekaggatā)

- Life faculty (jīvitindriya)

- Attention (manasikāra)


2. Occasional mental factors (6):

- Initial application (vitakka)

- Sustained application (vicāra)

- Decision (adhimokkha)

- Energy (viriya)

- Joy (pīti)

- Desire (chanda)


3. Unwholesome mental factors (14):

- Delusion (moha)

- Shamelessness (ahirika)

- Fearlessness of wrongdoing (anottappa)

- Restlessness (uddhacca)

- Greed (lobha)

- Wrong view (diṭṭhi)

- Conceit (māna)

- Hatred (dosa)

- Envy (issā)

- Avarice (macchariya)

- Worry (kukkucca)

- Sloth (thina)

- Torpor (middha)

- Doubt (vicikicchā)


4. Beautiful mental factors (25):

- Faith (saddhā)

- Mindfulness (sati)

- Shame (hiri)

- Fear of wrongdoing (ottappa)

- Non-greed (alobha)

- Non-hatred (adosa)

- Neutrality of mind (tatramajjhattatā)

- Tranquility of mental body (kāyapassaddhi)

- Tranquility of consciousness (cittapassaddhi)

- Lightness of mental body (kāyalahutā)

- Lightness of consciousness (cittalahutā)

- Malleability of mental body (kāyamudutā)

- Malleability of consciousness (cittamudutā)

- Wieldiness of mental body (kāyakammaññatā)

- Wieldiness of consciousness (cittakammaññatā)

- Proficiency of mental body (kāyapāguññatā)

- Proficiency of consciousness (cittapāguññatā)

- Rectitude of mental body (kāyujukatā)

- Rectitude of consciousness (cittujukatā)

- Right speech (sammāvācā)

- Right action (sammākammanta)

- Right livelihood (sammā-ājīva)

- Compassion (karuṇā)

- Appreciative joy (muditā)

- Wisdom faculty (paññindriya)


These 51 mental factors combine in various ways to create our mental states and experiences. Understanding and cultivating wholesome mental factors while reducing unwholesome ones is an important aspect of Buddhist practice[1][2].


Citations:

[1] https://plumvillage.org/transcriptions/51-mental-formation

[2] https://en.wikipedia.org/wiki/Mental_factors_%28Buddhism%29

[3] https://plumvillage.app/our-mind-and-mental-formations/

[4] https://studybuddhism.com/en/advanced-studies/science-of-mind/mind-mental-factors/primary-minds-and-the-51-mental-factors

[5] https://thebuddhistcentre.com/system/files/groups/files/the_51_mental_events.pdf

 Buddhism by the numbers


ChatGPT


https://chatgpt.com/c/891de9ab-aafc-4d1b-ad98-27ac15da49aa


Buddhism, one of the world's major religions, employs numbers in various significant ways, reflecting its teachings, practices, and philosophies. Here are some key numerical elements in Buddhism:


### The Four Noble Truths

1. **Dukkha**: The truth of suffering.

2. **Samudaya**: The truth of the origin of suffering.

3. **Nirodha**: The truth of the cessation of suffering.

4. **Magga**: The truth of the path leading to the cessation of suffering.


### The Eightfold Path

The path to enlightenment and the cessation of suffering, divided into three categories:

- **Wisdom (Prajna)**:

  1. Right View

  2. Right Intention

- **Ethical Conduct (Sila)**:

  3. Right Speech

  4. Right Action

  5. Right Livelihood

- **Mental Discipline (Samadhi)**:

  6. Right Effort

  7. Right Mindfulness

  8. Right Concentration


### The Three Jewels

1. **Buddha**: The enlightened one.

2. **Dharma**: The teachings of the Buddha.

3. **Sangha**: The community of monks, nuns, and lay followers.


### The Five Precepts

Ethical guidelines for lay Buddhists:

1. Refrain from taking life.

2. Refrain from taking what is not given.

3. Refrain from sexual misconduct.

4. Refrain from false speech.

5. Refrain from intoxicants that cloud the mind.


### The Six Perfections (Paramitas)

Qualities to be cultivated for enlightenment:

1. Generosity (Dana)

2. Morality (Sila)

3. Patience (Kshanti)

4. Energy (Virya)

5. Meditation (Dhyana)

6. Wisdom (Prajna)


### The Four Immeasurables (Brahmaviharas)

Qualities to be developed for mental cultivation:

1. **Metta**: Loving-kindness

2. **Karuna**: Compassion

3. **Mudita**: Sympathetic joy

4. **Upekkha**: Equanimity


### The Twelve Links of Dependent Origination (Pratityasamutpada)

Explaining the cycle of existence:

1. Ignorance (Avidya)

2. Volitional formations (Sankhara)

3. Consciousness (Vijnana)

4. Name and form (Namarupa)

5. Six sense bases (Salayatana)

6. Contact (Sparsha)

7. Feeling (Vedana)

8. Craving (Tanha)

9. Clinging (Upadana)

10. Becoming (Bhava)

11. Birth (Jati)

12. Aging and death (Jaramarana)


### The Three Marks of Existence (Tilakkhana)

Characteristics shared by all beings:

1. **Anicca**: Impermanence

2. **Dukkha**: Suffering

3. **Anatta**: Non-self


### The Ten Fetters

Chains that bind beings to the cycle of rebirth:

1. Belief in a permanent self (Sakkaya-ditthi)

2. Doubt (Vicikiccha)

3. Clinging to rites and rituals (Silabbata-paramasa)

4. Sensual desire (Kama-raga)

5. Ill-will (Vyapada)

6. Lust for material existence (Rupa-raga)

7. Lust for immaterial existence (Arupa-raga)

8. Conceit (Mana)

9. Restlessness (Uddhacca)

10. Ignorance (Avijja)


### The Seven Factors of Enlightenment

Mental qualities that support the attainment of enlightenment:

1. Mindfulness (Sati)

2. Investigation (Dhamma Vicaya)

3. Energy (Virya)

4. Joy (Piti)

5. Tranquility (Passaddhi)

6. Concentration (Samadhi)

7. Equanimity (Upekkha)


### The Five Aggregates (Skandhas)

Components that constitute a being:

1. Form (Rupa)

2. Sensation (Vedana)

3. Perception (Sanna)

4. Mental formations (Sankhara)

5. Consciousness (Vijnana)


These numerical frameworks help structure Buddhist teachings and practices, offering a comprehensive guide to understanding the path to enlightenment.


Loneliness 


In Buddhism, dealing with loneliness involves understanding its nature, cultivating mindfulness, and developing a sense of connection and compassion. Here are several approaches based on Buddhist teachings and practices:


### Understanding Loneliness

1. **Impermanence (Anicca)**: Recognize that all feelings, including loneliness, are temporary and subject to change. This understanding can reduce the intensity of the feeling.

2. **Non-self (Anatta)**: Understand that loneliness is not an intrinsic part of your identity. It is a transient experience that arises due to certain conditions.


### Cultivating Mindfulness and Awareness

1. **Mindfulness (Sati)**: Practice mindfulness to observe your feelings of loneliness without judgment. By being present with your emotions, you can gain insights into their nature and origins.

2. **Breathing Meditation (Anapanasati)**: Focus on your breath to anchor your mind and create a sense of calm. This can help you to feel more centered and less overwhelmed by feelings of loneliness.


### Developing Compassion and Connection

1. **Loving-kindness Meditation (Metta Bhavana)**: Cultivate feelings of loving-kindness towards yourself and others. This meditation involves repeating phrases such as “May I be happy, may I be healthy, may I be safe, may I live with ease,” and extending these wishes to others.

2. **Compassion (Karuna)**: Develop compassion for yourself and others. Understand that loneliness is a common human experience and practice self-compassion by being kind to yourself during lonely times.


### Engaging with the Community

1. **Sangha**: Engage with a community of practitioners, known as the Sangha. Connecting with others who share your spiritual path can provide support and reduce feelings of isolation.

2. **Service (Dana)**: Participate in acts of generosity and service. Helping others can create a sense of purpose and connection, alleviating feelings of loneliness.


### Reflecting on Interconnectedness

1. **Dependent Origination (Pratityasamutpada)**: Reflect on the concept that all things arise in dependence upon conditions. This can help you see that you are interconnected with all beings and not truly isolated.

2. **Four Immeasurables (Brahmaviharas)**: Develop the qualities of loving-kindness, compassion, sympathetic joy, and equanimity. These qualities foster a sense of connection with all beings.


### Practical Activities

1. **Mindful Walking**: Engage in mindful walking to connect with the present moment and the world around you. This practice can help you feel more grounded and less isolated.

2. **Journaling**: Reflect on your feelings by writing them down. Journaling can provide insights and help process emotions.


### Seeking Guidance

1. **Teachers and Mentors**: Seek guidance from experienced teachers or mentors in the Buddhist community. They can offer advice and support tailored to your specific situation.

2. **Dharma Talks**: Listen to Dharma talks or read Buddhist texts that address loneliness and related emotions. These resources can provide wisdom and comfort.


By integrating these practices into your life, you can address feelings of loneliness with mindfulness, compassion, and a deeper understanding of your interconnectedness with all beings.


Aimlessness 


https://chatgpt.com/c/891de9ab-aafc-4d1b-ad98-27ac15da49aa


Aimlessness, also known as **"Apranihita"** in Pali and Sanskrit, is one of the Three Doors of Liberation in Buddhism. The other two are **Emptiness (Sunyata)** and **Signlessness (Animitta)**. Aimlessness refers to the state of not being bound by goals, desires, or attachments. Here’s a deeper look into aimlessness and how it is understood and practiced in Buddhism:


### Understanding Aimlessness


1. **Letting Go of Goals and Desires**:

   - Aimlessness encourages practitioners to let go of rigid goals and desires. This doesn't mean giving up on all intentions or purposes in life, but rather not being attached to specific outcomes.

   - It promotes living in the present moment and appreciating life as it unfolds, without constantly striving for future achievements.


2. **Non-Attachment**:

   - Aimlessness is about not being attached to any particular desire, even the desire for enlightenment. It's about finding peace and contentment in the present moment.

   - It teaches that true happiness and liberation come from within, not from external achievements or possessions.


### Practicing Aimlessness


1. **Mindfulness (Sati)**:

   - Practicing mindfulness helps in cultivating aimlessness. By being fully present in the moment, you learn to appreciate life as it is, rather than constantly seeking something more.


2. **Meditation (Dhyana)**:

   - Meditation practices, such as sitting meditation and walking meditation, can help you cultivate a sense of aimlessness. Focus on your breath, bodily sensations, or the act of walking, without any particular goal in mind.


3. **Letting Go of Expectations**:

   - Aimlessness involves letting go of expectations and accepting life as it is. This doesn't mean passivity but rather a deep acceptance and openness to whatever arises.


### Aimlessness in Daily Life


1. **Embrace Simplicity**:

   - Simplify your life by reducing the number of goals and desires. Focus on what truly matters and brings you joy in the present moment.


2. **Appreciate the Journey**:

   - Enjoy the journey of life without being overly focused on the destination. Find joy and contentment in everyday activities and experiences.


3. **Non-Striving**:

   - Adopt a non-striving attitude in your actions. Do your best in everything you do, but without being overly attached to the results. Trust that things will unfold as they should.


### Aimlessness and Enlightenment


1. **Paradox of Aimlessness**:

   - While aimlessness suggests not striving for goals, it is also a path to enlightenment. By letting go of the constant striving for enlightenment, you create the conditions for enlightenment to naturally arise.


2. **Freedom from Samsara**:

   - Aimlessness helps free oneself from the cycle of samsara (the cycle of birth, death, and rebirth). By not being bound by desires and attachments, one can attain true liberation.


### Aimlessness in Thich Nhat Hanh's Teachings


1. **Being Free in the Present Moment**:

   - Thich Nhat Hanh, a renowned Vietnamese Zen master, emphasizes aimlessness as an essential aspect of mindfulness practice. He teaches that aimlessness means being free in the present moment, not running after things.


2. **Living Fully Here and Now**:

   - According to Thich Nhat Hanh, aimlessness is about living fully in the here and now. It involves recognizing the beauty and wonders of life that are available in the present moment.


### Conclusion


Aimlessness in Buddhism is a profound teaching that encourages letting go of rigid goals, desires, and attachments. It promotes living in the present moment, appreciating life as it is, and finding true happiness and liberation within oneself. Through mindfulness, meditation, and embracing simplicity, one can cultivate aimlessness and experience the peace and contentment that comes with it.


Mindfulness is a fundamental concept in Buddhism, deeply rooted in the teachings of the Buddha. It involves paying careful attention to one's thoughts, feelings, bodily sensations, and the surrounding environment in a non-judgmental manner. Here's an overview of Buddhist mindfulness:


### 1. **Origins and Importance**


- **Historical Context**: Mindfulness, known as "sati" in Pali and "smṛti" in Sanskrit, is one of the core practices in Buddhism. The Buddha emphasized mindfulness as a path to enlightenment and liberation from suffering.

- **Role in Buddhism**: Mindfulness is integral to the Noble Eightfold Path, particularly under the category of "Right Mindfulness" (Sammā Sati), which is essential for ethical conduct, mental discipline, and wisdom.


### 2. **Core Components of Mindfulness**


- **Present Moment Awareness**: Mindfulness involves being fully aware of the present moment without distraction or judgment. It’s about experiencing life as it unfolds, moment by moment.

- **Non-Judgmental Observation**: Observing thoughts, emotions, and sensations without labeling them as good or bad. This helps in cultivating a balanced and equanimous mind.

- **Attention to Breath**: The breath is often used as an anchor for mindfulness practice, providing a steady point of focus to return to when the mind wanders.


### 3. **Mindfulness Practices**


- **Mindfulness Meditation (Vipassana)**: This practice involves sitting quietly and observing the breath, thoughts, and bodily sensations. It's aimed at gaining insight into the nature of reality and the workings of the mind.

- **Walking Meditation**: A practice where one walks slowly and mindfully, paying attention to each step and the sensations of movement.

- **Body Scan Meditation**: This involves mentally scanning the body from head to toe, observing any sensations without trying to change them.


### 4. **Benefits of Mindfulness**


- **Reduction of Stress and Anxiety**: By focusing on the present, mindfulness can reduce the impact of stress and anxiety.

- **Improved Concentration**: Regular mindfulness practice enhances focus and cognitive functioning.

- **Emotional Regulation**: Helps in managing emotions better by observing them without immediate reaction.

- **Enhanced Well-being**: Leads to a greater sense of peace, contentment, and overall well-being.


### 5. **Mindfulness in Everyday Life**


- **Mindful Eating**: Paying full attention to the experience of eating, savoring the taste, texture, and smell of food.

- **Mindful Listening**: Fully engaging in listening to others without planning a response while the other person is speaking.

- **Daily Activities**: Incorporating mindfulness into routine activities like washing dishes, brushing teeth, or commuting.


### 6. **Mindfulness and Ethical Conduct**


- **Right Action**: Mindfulness supports ethical living by making one aware of the consequences of their actions.

- **Compassion**: Cultivating mindfulness often leads to increased empathy and compassion for others.


### 7. **Contemporary Adaptations**


- **Secular Mindfulness**: Mindfulness has been adapted into secular contexts, like Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT), making it accessible to a broader audience.

- **Scientific Research**: Numerous studies have validated the benefits of mindfulness for mental and physical health, contributing to its popularity in modern psychology and medicine.


In essence, Buddhist mindfulness is about cultivating a deep, non-judgmental awareness of the present moment, which leads to greater understanding, wisdom, and compassion. It is a practice that transcends religious boundaries, offering profound benefits to anyone willing to engage with it sincerely.


Buddhist meditation practices are diverse and profound, forming the core of the spiritual path towards enlightenment. These practices aim to develop mindfulness, concentration, and insight, ultimately leading to the cessation of suffering. Here's an overview of the key Buddhist meditation practices:


### 1. **Types of Buddhist Meditation**


#### **1.1. Samatha (Calm-Abiding) Meditation**

- **Objective**: To cultivate a tranquil and focused mind.

- **Method**: 

  - Focus on a single object of meditation, such as the breath, a visual object, a mantra, or a concept.

  - Develop deep concentration (samadhi) by repeatedly returning to the object of focus whenever the mind wanders.

- **Benefits**: Increased concentration, mental stability, and peace.


#### **1.2. Vipassana (Insight) Meditation**

- **Objective**: To gain insight into the true nature of reality, particularly the three marks of existence: impermanence (anicca), suffering (dukkha), and non-self (anatta).

- **Method**:

  - Observe thoughts, emotions, and sensations as they arise and pass away, without attachment or aversion.

  - Practice mindfulness (sati) and clear comprehension (sampajañña) of present-moment experiences.

- **Benefits**: Deep understanding of the nature of existence, leading to liberation from suffering.


### 2. **Common Meditation Techniques**


#### **2.1. Anapanasati (Mindfulness of Breathing)**

- **Objective**: To develop mindfulness and concentration.

- **Method**:

  - Focus on the natural breath, observing the sensation of the breath entering and leaving the nostrils or the rise and fall of the abdomen.

  - Use the breath as an anchor to return to whenever the mind wanders.

- **Benefits**: Improved concentration, reduced stress, and foundational practice for deeper meditative states.


#### **2.2. Metta Bhavana (Loving-Kindness Meditation)**

- **Objective**: To cultivate an attitude of loving-kindness towards oneself and others.

- **Method**:

  - Begin by focusing on oneself, silently repeating phrases like “May I be happy, may I be healthy, may I be safe, may I live with ease.”

  - Gradually extend these wishes to others, including loved ones, neutral persons, and even those with whom one has conflicts.

- **Benefits**: Increased compassion, emotional resilience, and improved relationships.


#### **2.3. Body Scan Meditation**

- **Objective**: To develop mindfulness of the body and release tension.

- **Method**:

  - Slowly move attention through the body, part by part, observing any sensations without trying to change them.

  - Notice areas of tension and relaxation, practicing non-judgmental awareness.

- **Benefits**: Enhanced body awareness, relaxation, and stress reduction.


### 3. **Stages of Meditation**


#### **3.1. Preparation**

- **Creating a conducive environment**: Find a quiet, comfortable place where you won't be disturbed.

- **Posture**: Sit in a stable, comfortable position, such as the cross-legged posture or sitting on a chair with the spine straight.

- **Initial Relaxation**: Spend a few minutes relaxing the body and calming the mind.


#### **3.2. Initial Practice**

- **Establishing Mindfulness**: Focus on the chosen object of meditation, gently bringing the mind back whenever it wanders.

- **Developing Concentration**: Maintain sustained attention on the object, gradually increasing the duration of focused periods.


#### **3.3. Deepening Practice**

- **Absorption (Jhana)**: In Samatha meditation, aim to achieve deeper states of meditative absorption, known as jhanas, characterized by profound stillness and joy.

- **Insight (Vipassana)**: In Vipassana, use the stability of mind developed in concentration practices to observe the impermanent and interdependent nature of phenomena, leading to profound insights.


### 4. **Benefits of Buddhist Meditation**


- **Mental Clarity and Emotional Stability**: Regular meditation practice leads to a clearer, more stable mind and balanced emotions.

- **Stress Reduction and Physical Health**: Meditation helps reduce stress and its related health issues, such as high blood pressure and chronic pain.

- **Spiritual Growth**: Ultimately, Buddhist meditation aims at achieving enlightenment, freeing oneself from the cycle of birth and death (samsara).


### 5. **Guidance and Community**


- **Teachers and Texts**: Seek guidance from experienced teachers and traditional texts to deepen understanding and practice.

- **Meditation Groups and Retreats**: Participating in meditation groups and retreats can provide support, structure, and community.


Buddhist meditation is a transformative practice that not only benefits the practitioner in daily life but also serves as a profound journey towards spiritual awakening and liberation.


Co Pilot


https://copilot.microsoft.com/#


Certainly! Buddhism By The Numbers is an intriguing exploration of essential Buddhist teachings. Let’s delve into some of these numerical aspects:

  1. Zero Self: Reflects the concept of non-self (anatta), emphasizing that there is no permanent, unchanging self.
  2. Four Noble Truths: The foundation of Buddhist teachings, addressing suffering, its cause, cessation, and the path to liberation.
  3. Eightfold Path: A practical guide for ethical living, including right view, intention, speech, action, livelihood, effort, mindfulness, and concentration.
  4. Three Jewels: The Buddha, Dharma (teachings), and Sangha (community of practitioners).
  5. Five Aggregates: Components of existence—form, feeling, perception, mental formations, and consciousness.
  6. Six Realms: Depict various states of existence, from gods to hell beings.
  7. Ten Perfections: Virtues cultivated by bodhisattvas, such as generosity, patience, and wisdom.
  8. Twelve Nidanas: Depict the chain of dependent origination, explaining how suffering arises.
  9. Twenty-Nine Admirable Qualities of the Buddha: Attributes that exemplify the enlightened mind.

For a deeper dive, consider exploring Buddhism A–Z on Lion’s Roar or the comprehensive chart on thezensite🙏🕉️123




Gemini


https://gemini.google.com/app/2fafdb72ab7144fd


Buddhism uses a lot of numbers in its teachings. These numbers aren't always meant to be literal, but serve as a way to structure ideas and make them easier to remember. Here are a few key examples:

  • Three Jewels of Refuge: These are the Buddha, the Dharma (teachings), and the Sangha (community). Following these three jewels is seen as the foundation of Buddhist practice.
  • Four Noble Truths: The core of the Buddha's teachings, these truths outline the nature of suffering, its cause, the end of suffering, and the path to end suffering (the Noble Eightfold Path).
  • Noble Eightfold Path: This eight-limbed path lays out a way to live a life free from suffering. The eight aspects are 
  • Right View, 
  • Right Intention, 
  • Right Speech, 
  • Right Action, 
  • Right Livelihood, 
  • Right Effort, 
  • Right Mindfulness, and 
  • Right Concentration.
  • Ten Precepts: These are ethical guidelines, five for laypeople and eight for monastics, that help practitioners live a moral life.

There are many other examples of numbers used in Buddhism. It's important to remember that the numbers themselves are not the point. Instead, they serve as a framework for understanding the deeper teachings of Buddhism.


In Buddhism, the "right 40" typically refers to the forty meditation objects or subjects mentioned in the Pali Canon and expounded upon in the Visuddhimagga (The Path of Purification) by the great Buddhist commentator Buddhaghosa. These meditation subjects are used in the practice of Samatha (calm) meditation to develop concentration and mental stability.


The 40 meditation objects are categorized into the following groups:


1. **Ten Kasinas** (devices for meditation):

   - Earth Kasina

   - Water Kasina

   - Fire Kasina

   - Air Kasina

   - Blue Kasina

   - Yellow Kasina

   - Red Kasina

   - White Kasina

   - Light Kasina

   - Space Kasina


2. **Ten Impurities** (used for developing disgust towards the body and overcoming sensual desire):

   - Swollen corpse

   - Discolored corpse

   - Festering corpse

   - Fissured corpse

   - Gnawed corpse

   - Hacked and scattered corpse

   - Bleeding corpse

   - Worm-infested corpse

   - Skeleton


3. **Ten Recollections**:

   - Recollection of the Buddha

   - Recollection of the Dhamma

   - Recollection of the Sangha

   - Recollection of virtue (Sila)

   - Recollection of generosity (Caga)

   - Recollection of deities (Devata)

   - Recollection of death (Maranassati)

   - Recollection of the body (Kayagatasati)

   - Recollection of breathing (Anapanasati)

   - Recollection of peace (Upasama)


4. **Four Divine Abidings** (Brahmaviharas):

   - Loving-kindness (Metta)

   - Compassion (Karuna)

   - Sympathetic joy (Mudita)

   - Equanimity (Upekkha)


5. **Four Immaterial States**:

   - Boundless Space

   - Boundless Consciousness

   - Nothingness

   - Neither Perception nor Non-Perception


6. **One Perception**:

   - Perception of Repulsiveness in Nutriment


7. **One Analysis**:

   - Analysis of the Four Elements (Earth, Water, Fire, Air)


8. **Four Formless Jhanas** (meditative absorptions):

   - Sphere of Infinite Space

   - Sphere of Infinite Consciousness

   - Sphere of Nothingness

   - Sphere of Neither Perception nor Non-Perception


These 40 meditation subjects are intended to cater to different temperaments and preferences of practitioners, helping them to develop deep concentration and insight on their path to enlightenment.


The heart of Buddha's teachings can be summarized through several core principles that form the foundation of Buddhist philosophy and practice. These include the Four Noble Truths, the Noble Eightfold Path, and concepts like karma, impermanence, and the nature of suffering and enlightenment.


1. **The Four Noble Truths**:

   - **Dukkha**: The truth of suffering. Life involves suffering, dissatisfaction, and discomfort.

   - **Samudaya**: The truth of the origin of suffering. Suffering arises from craving, desire, and attachment.

   - **Nirodha**: The truth of the cessation of suffering. It is possible to end suffering by overcoming craving and attachment.

   - **Magga**: The truth of the path to the cessation of suffering. The way to end suffering is through the Noble Eightfold Path.


2. **The Noble Eightfold Path**:

   - **Right Understanding**: Comprehending the nature of reality and the Four Noble Truths.

   - **Right Intent**: Commitment to ethical and mental self-improvement.

   - **Right Speech**: Speaking truthfully and avoiding slander, gossip, and harmful speech.

   - **Right Action**: Behaving ethically, avoiding actions that harm others.

   - **Right Livelihood**: Earning a living in a way that does not harm others and is ethically positive.

   - **Right Effort**: Cultivating positive states of mind and eliminating negative ones.

   - **Right Mindfulness**: Developing awareness of the body, sensations, feelings, and states of mind.

   - **Right Concentration**: Developing the mental focus necessary for meditation.


3. **Other Core Concepts**:

   - **Karma**: The law of moral causation, where actions have consequences that affect future experiences.

   - **Anicca (Impermanence)**: The belief that all things are in a constant state of flux and change.

   - **Anatta (Non-self)**: The concept that there is no permanent, unchanging self or soul.

   - **Samsara**: The cycle of birth, death, and rebirth.

   - **Nirvana**: The ultimate goal of Buddhism, a state of liberation and freedom from suffering and the cycle of rebirth.


These teachings aim to provide a path for individuals to understand and overcome suffering, leading to spiritual awakening and enlightenment.